Thanks for visiting my Blog. So many things to write about since my last post, I've been traveling more and taking better care of myself. It's been quite a journey full of very interesting people and knowledge. Oh yeah I'm 30 years old now too :) My paintings are more like journal entries, reflections of where I'm at in life. My next post will be full of photos:
Travel
New Paintings
Hogooshina,
Jules
Art by Julius Badoni
Monday, December 29, 2014
Thursday, April 18, 2013
Navajo "Chiefs" in D.C. :D
Meeting with Navajo Nation Washington Office |
The conference
wasn't that bad, it was highly organized and the free food (hummus wrap) was quite delicious. The first day reminded me of
my first semester in college, full of idealism up to here (makes hand motion). The second day reminded me of my first year after
graduating from college: it was stuck somewhere between theory and practice.
The people were actually starting to burn out by the end of the second day; the
look on their faces told a story of coming to the realization that sustainability
and creating jobs didn't go together. I didn't feel sorry for anyone.
Wouldn't it have been better for the colonizers to first appropriate all of
our good ideas on kinship and sustainability before they stole our land and fucked it up? Then "we" wouldn't be in this mess or at this conference in D.C. on kumbaya and money. I couldn't help but ask myself
these questions as I listened to environmentalists and capitalists go on and on about sustainability and jobs. The
settler-colonists still have a lot to learn about kinship,
maybe it's still our (Indigenous) responsibility to teach them how to be good human beings.Yup, that's where Squanto messed up, learning to be good relatives should have
been a precondition for food. This way there wouldn't have been a need for treaties, wars, reservations and boarding schools. I'm just kidding, sort of.
Back to 2013,
nowadays we practice our stoic looks before going into meetings on the social, political and economic conditions in "Indian Country." The meetings
usually go very well, we shake hands and agree that the social, political and
economic conditions in "Indian Country" are horrid. They swear that
they aren't allowed to help Indians and that they would if they
could, then they swear they didn't know they could help and will now do more to
be better advocates. Lastly, they start asking rhetorical questions on what we
could do if we were in their positions or what needs to happen. The kind of superficial questions that they already have really smart asshole answers for, and all
this before they walk us out the door and hand us their business cards.
All Cynicism aside, the conference actually went very well, mostly because of the awesome
Dine' peeps I ran into. On the last day we decided to salvage our expensive
trip to D.C. by forming a temporary war party and lobbying on behalf of our people
back home in Dine Bikeyah. We managed to meet with the Senate subcommittee on
Indian Affairs, Senator Flake, and the Navajo Nation Washington Office. We had
a good discussion with the Navajo office on representation of different community
interests, and the need for more critical thinking in current Dine'
"governance."
Tuesday, April 16, 2013
Peace, Water and Solidarity Mural
Mural Size: 95' x 5'8" Medium: Spray paint & house paint Location: Phoenix, AZ More Photos of Water Mural Project |
People have been painting in the Americas
for a very long time, for many Indigenous nations, painting was a way to get
closer to the sacred. To Indigenous peoples, symbols had the power to heal,
grow or destroy. The act of painting on a wall wasn’t always for making “art”,
it could be used to transmit a message or communicate information, and
sometimes it was used in combination with the oral traditions to pass on
knowledge from one generation to the next. The colonization of the Americas
censored and appropriated Indigenous knowledge, libraries were burned and
sacred paintings destroyed. All the artists on this community mural project are
descendants of Indigenous nations from Latin America and North America. We’re
not just painting on a wall, but we are passing on the oral traditions of the
community we are painting in. Our process is very much based on the oral
traditions, before banned books there were banned walls.
Water is life; it's something that we can't ignore because we live in a desert. Water is the common denominator; it connects us (portraits) all together.
Water is life; it's something that we can't ignore because we live in a desert. Water is the common denominator; it connects us (portraits) all together.
Process
Edgar Fernandez working on vines around Tonantzin Portrait |
Oral traditions were passed on from one
generation to the next by word of mouth, and important memories were kept alive
and passed on. Stories about sacred sites, events, and people formed the
Indigenous paradigm, since 1492 there has been a paradigm shift toward a
destructive paradigm. The destruction of Indigenous libraries and wall
paintings was part of this shift away from an indigenous way of life, one of
coexistence and respect for the natural environment, one where earth is our
mother [the portrait of the figure of Tonantzin, an earth/mother goddess,
reflects a recognition of this indigenous perspective].
Edgar
and I went to the neighborhood at 16th avenue and Taylor a before the
starting the mural to talk to people for a few hours, we wanted to know where
people were coming from and get the community’s perspective. We decided that we
would paint portraits of people that represent peace, people from different
cultures that reflected the neighborhood’s diversity of cultures. We also left
some room for more community input.
Funding
The mural wasn’t funded by any
organizations. The project was mostly accomplished through using house paint
donated by good friends. I found gallons of white paint by the dumpster one
time when we had run out of white paint, and on top of that I spent $200 of my
own money on house paint and spray paint. Ace Hardware came through towards the
end of the mural by donating quarts of house paint.
Peace
Part
of the negotiation to paint on the wall included painting a peace sign, it was
fairly easy including it into the concepts we were working with. We were also
mindful of the demographic of the neighborhood at 16th avenue and Taylor,
and this is why we painted portraits of people that represented peace from
different backgrounds. Gandhi, Mohammad Ali, Mother Theresa and Cesar Chavez to
us represent different manifestations of the same idea. We left some wall
unpainted in case people from the community wanted other portraits to be
included.
We thought the portraits were a good
representation of people who sought peace and justice, who were affected by
colonization and the paradigm shift it brought with it, and who were agents of
social awareness and changes. Geographically specific to us, and many other
places on earth right now, the water border around the mural added a common
denominator because everyone needs water to survive, especially in Phoenix, AZ.
Like the portraits, water is also representative of disruptions in peace and
justice, and the effects of colonization.
List of Artists Assistants
Julius
Badoni (ASU) Israel Bobadilla
Edgar Fernandez (Phoenix College) Melissa
Gracia
Ky
Thornton (Phoenix College)
Juan Vera
Keisr
Munoz
Ramon
Aguirre (Phoenix College)
Goal
Bring
something good to the community.
Saturday, April 13, 2013
Phoenix Indian Center's Silver and Turquoise Ball Auction
Recently donated one of my oil paintings to a good cause (Phoenix Indian Center), the 16" x 16" piece
is actually one that I'm actually pretty proud of. I used the Old Masters glazing technique, basically had to
paint the whole piece using Burnt Umber and White paint, then glazed the oil paint on top. This process adds depth to the process, but it takes longer. Sometimes you throw paint at the canvas with a brush or palette knife, other times you delicately add different colors using various detail brushes.
The title of this piece is Revitalize, as you can see the person is wearing blue jeans and putting on moccasins.The blue Jeans here represent main stream society, and the moccasins represents Indigenous way of life. Yes its cheesy but we do walk, or blend two worlds today, just like our ancestors did. Well my ancestors actually blended many ways of life together, whereas today people are only given one perspective. My ancestors were critical thinkers, eclectics, and always had an Interdisciplinary approach. They inspire me everyday to take my "art" to the next level.
Sunday, March 17, 2013
Relief printmaking
Title: Against Illegal Immigration Since 1492
Medium: Lino cut
Year: 2010
People really like this one, I've sold 17 out of 30. :)
Historical Painting
Title: Before and After Colonization
Year: 2010
Medium: Oil on canvas
Size: 15"x30"
Sold
People really like these before and after portraits of Tom Torlino.
I used my little sister's Chief Blanket Design in the background.
Year: 2010
Medium: Oil on canvas
Size: 15"x30"
Sold
People really like these before and after portraits of Tom Torlino.
I used my little sister's Chief Blanket Design in the background.
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